One
of my favorite books is the classic, 'Kim', by Rudyard Kipling,
published in 1901. An elderly monk from an isolated Tibetan monastery in
the Himalayas is on a journey to find The River of the Arrow. He has
walked many miles for many days before he meets up with an orphaned
Irish boy named Kim who lives on the streets of a busy city in India.
The book is about the journey, and it is about the friendship between
the young kid and the old man. The lama (teacher) is gentle-spirited and
naive. For being a deep elder, the man knows little about city life and
social expectations. The kid is street smart, knows people around town,
and easily finds food for the monk and safe places to sleep. It's the
kid who takes care of practical concerns, who bargains for good rice and
vegetables for himself, and to fill the monk's bowl. In general, this
is not difficult because many people consider feeding a monk on a
journey an honor, or good fortune. Kim sees himself as a caregiver for
the monk and takes satisfaction in this new role in his life. The monk
calls him his chela, or student.
There is a lot of political
activity and subterfuge behind this thread. While traveling with the
lama, the boy comes into contact with various characters who are a part
of a network of everyday espionage and strategy. He is also rediscovered
by some of his father's contacts in the British army. Years pass by as
Kim is turned over to obtain traditional schooling, but he maintains
contact with his friend the lama who seems to grow no closer to finding
the object of his journey.
Kipling creates many colorful scenes
that introduce the reader to the romance of life in India, to trading,
magic, to the poor and the well-to-do. As a four-time reader of the
book, I have a bit of a blind spot regarding the political intrigue, and
am always surprised by its existence within the book. The storyline of
the relationship between the boy and the lama, of the boy's natural
reaching out to learn from this teacher he has found, however, glows
throughout and give the story its wholeness.
There
was a movie based on this book. The only scene I remember is the ending
where the lama has been ill and given up hope. He makes a slow
effortful walk outside of the home where he is being tended, and finds
epiphany at a stream running at his feet.
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